Keyword

Functions of concepts

10 writings


Why We Care about Understanding: Competence through Predictive Compression

With Pierre Beckmann.

Offers a unifying account of understanding by reverse-engineering the function of both the state and the concept. Argues that we care about understanding because it grounds robust competence. Our concept of understanding evolved as an efficient proxy to track this elusive property, allowing us to identify who to trust and learn from. This highlights the sociality of understanding and how it shapes the character of human understanding. Understanding is the result of convergent pressures to predict the world using cognitive models that are not only accurate, but also compressed enough to be stored, demonstrated, and transmitted.

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Function-Based Conceptual Engineering and the Authority Problem

Mind 131 (524): 1247–1278. 2022.

Identifies a central problem for conceptual engineering—the problem of establishing the authority of engineered concepts—and argues that this problem cannot generally be solved by appealing to increased precision, consistency, or other theoretical virtues. Solving the problem requires engineering to take a functional turn and attend to the functions of concepts. This also helps us alleviate Strawsonian worries about changes of topic.

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The Essential Superficiality of the Voluntary and the Moralization of Psychology

Philosophical Studies 179 (5): 1591–1620. 2022.

Argues that the notion of the voluntary is an essentially superficial notion that does important work on the condition that we do not try to metaphysically deepen it, and that attempts to deepen it illustrate a problematic tendency to warp our conception of the mind under pressure from moral aspirations.

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From Paradigm-Based Explanation to Pragmatic Genealogy

Mind 129 (515): 683–714. 2020.

Why would philosophers interested in the points or functions of our conceptual practices bother with genealogical explanations if they can focus directly on paradigmatic examples of the practices we now have? This paper offers three reasons why the genealogical approach earns its keep and formulates criteria for determining when it is called for.

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On Ordered Pluralism

Australasian Philosophical Review 3 (3): 305–11. 2019.

Beginning with the debate concerning “moral justice forgiveness” and “gifted” forgiveness, this paper critically examines Miranda Fricker’s method for ordering plural conceptions of a practice. It argues that the selection of a paradigm case, such as “moral justice forgiveness,” is not absolute, but depends on which functional aspect of the practice one wishes to explain.

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Revealing Social Functions through Pragmatic Genealogies

In Social Functions in Philosophy: Metaphysical, Normative, and Methodological Perspectives. Rebekka Hufendiek, Daniel James, and Raphael Van Riel (eds.), 200–218. London: Routledge. 2020.

This paper argues that state-of-nature stories, read as dynamic models rather than history, can reveal how key normative practices meet collective needs of coordination, conflict-management, and non-domination. Drawing on Hume’s genealogy of justice, Williams’s genealogy of truthfulness, and related work, it shows how concepts like property, knowledge, and testimonial justice underpin social cooperation and political legitimacy. In doing so, it offers social and political philosophers a way to explain both the persistence of ideas and institutions and the grounds on which they can be criticized.

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The Points of Concepts: Their Types, Tensions, and Connections

Canadian Journal of Philosophy 49 (8): 1122–1145. 2019.

By distinguishing four senses in which concepts might be said to have a “point,” this paper resolves the tension between the ambition of point-based explanations to be informative and the claim—central to Dummett’s philosophy of language, but also to the literature on thick concepts—that mastering concepts already requires grasping their point.

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